The restoration of Somanath is a rare instance in which providence, history, piety and human effort worked in tandem to heal a civilisational wound thereby reclaiming the pride of Hindus in the transcendental spiritual impulse that created the Somanath Temple.
Residents also demanded that at least 2 gunthas (242 square yards) of land be allocated for the shrine.
Shabbir Ahmad had conducted reconnaissance (surveillance) of these temples as well as crowded markets in Connaught Place.
Across these cases, a stark pattern emerges: Hindus possess presence without power, memory without enforcement and symbols without sovereignty. Hindu symbology is attacked not because it is aggressive, but because it is structurally undefended.
Until now, such acts were committed by fanatic Muslim men. Now fanatic Muslim women are also engaging in such activities.
The police stated that they are verifying the sound levels of the loudspeaker.
Ajmer litigation reflects a ‘rightward turn’ in India, with Hindus seeking to reclaim sites altered during periods of Islamic rule !
The Muslim women are demanding that a road be constructed in front of the Gramdevi Mata Maduravat temple.
Recalling the incidents of the destruction of the Somnath Temple does not mean spreading hatred; it means creating awareness about the truth.
It was sheer recklessness motivated by nothing but innate fanaticism, naked ambition and goaded by a kind of indomitable inner jubilation of a foregone victory