Pain in the abdomen is termed as ‘shula’ which means colicky pain in the abdomen. Ayurveda classifies colicky pain in
the abdomen as – 1. Vataja, 2. Pittaja, 3. Kaphaja, 4. Sannipatik or tridoshaja and 5. Amaja.
Domestically, Sindoor reflected a more self assured political posture. The operation was not accompanied by triumphalism or inflammatory rhetoric. Instead, it projected strategic patience and controlled resolve.
Taking inspiration from Sachchidananda Parabrahman (Dr) Jayant Athavale, with the broad objective that Bharat the land of penance should obtain a protective shield and that India should achieve all-round progress, Sanatan Sanstha organised Shri Rajamatangi Mahayajna at Prabhadevi, Mumbai
Since Devi Matangi is regarded as the Chief advisor of Adishakti, She is called Rajamatangi. She is the 9th Goddess among the Dashamahavidyas, is the Deity who purifies speech and imparts knowledge. Even during the ten Incarnations of Bhagawan Shri Vishnu, the Dashamahavidyas remain active.
Gurudev’s perspective on the Yajna culture is scripturally grounded, subtle, broad and beneficial for the samashti. Due to His guidance, the Yajna ceases to remain merely a traditional act and becomes an effective medium for spiritual upliftment and preservation of Dharma.
The Yajnas performed by Gurudev are inspired by the resolve for broad welfare, as mentioned in the Nadipattis, and through them, seekers are obtaining spiritual strength, enabling the mission of serving Dharma to progress more effectively.
According to Dharma, ‘Yadnyo Vai Shreshthatamam Karmaha’ – ‘Yajna is the greatest among all karmas’ – Sanatan Sanstha organised the Shri Rajamatangi Mahayajna in a bhav-enriched manner for the welfare of the Nation.
At present, powerful negative energies from the seventh region of Patal (Hell region) are waging an intense subtle battle on a large scale through the medium of Shabdashakti (Power of words) in order to break the faith of seekers and take them away from sadhana (Spiritual practice).
Upon seeing Him, everyone was overwhelmed with bhav (Spiritual emotion). Likewise, upon seeing everyone gathered before Him, Gurudev’s face reflected Anand (Bliss) and gratitude.
At the beginning of spiritual practice, we perceive the Guru in a human body. But as spiritual practice deepens within us, we begin to realise the Guru’s vastness.Fundamentally, the Guru is a Nirgun Principle – infinite, boundless, and Omnipresent. The Guru is beyond limitations of space and time.