Gurudev’s perspective on the Yajna culture is scripturally grounded, subtle, broad and beneficial for the samashti. Due to His guidance, the Yajna ceases to remain merely a traditional act and becomes an effective medium for spiritual upliftment and preservation of Dharma.
Upon seeing Him, everyone was overwhelmed with bhav (Spiritual emotion). Likewise, upon seeing everyone gathered before Him, Gurudev’s face reflected Anand (Bliss) and gratitude.
Organised by Sanatan Sanstha, the Mahayajna was conducted with the prayer that sacred India may receive a protective shield during the present times of war and that India may achieve holistic progress and prosperity.
Devotees now have the opportunity to contribute by offering financial assistance for food served in these Ashrams, which incessantly continue their mission of the spread of Dharma.
In the ‘Hindu Rashtra’, every temple will not just be a place for darshan of the Deity, but also a centre that imparts education on Dharma to people and facilitates spiritual practice.
Whenever a seeker is in distress, the hands that support and uplift him are those of the Guru; and whenever a seeker experiences Anand, the source of that Anand too is the Guru alone.
Some energy from the Sushumna-nadi is expended for the functioning of the Saint’s body, mind and intellect; however, the Brahma-nadi functions only to give Anand to the jiva (Embodied soul).
Bhagwat Sharan Mahant Radhakrishna Swami, Managing President of the ‘National Society for Hare Krishna Consciousness’ visit to Sanatan’s Ashram in Ramnathi, Goa.
A thousand years ago, Muslim invader Mohammed Ghazni had desecrated the Somnath Jyotirlinga.
Feedback expressed to ‘Sanatan Prabhat’ by Hindu activists, petitioners, and others struggling for Bhojshala.