Mockery of Hindu Deities under the Mask of Humour

When Leniency, Silence, and Indifference Weaken Dharma

The Karnataka High Court recently expressed strong displeasure over derogatory remarks made about Hindu deities in the Kannada comedy show Comedy Khiladigalu, aired on Zee Kannada. The Court rightly observed that humour or freedom of expression cannot become an excuse for insensitivity, especially when it repeatedly hurts the faith of millions. This observation brings into focus a worrying reality; mockery of Hindu beliefs is slowly being normalised in the name of entertainment.

What stands out even more is the Court’s candid remark that such incidents continue because “courts are too liberal.” This is not merely a legal comment, but a moment of introspection. When offenders face little or no consequence, it quietly encourages repetition. Over time, it creates an impression that Hindu Dharma can be mocked without accountability.

A similar imbalance is visible in law enforcement. When the sentiments of minorities are allegedly hurt, suo motu action is often swift. However, when Hindus approach authorities over insults to their deities, the response is frequently delayed or indifferent. This uneven application of law weakens public faith in the promise of equality before law.

Equally concerning is what is happening within the Hindu society itself. Many Hindus today fail to recognise, question, or respond when their deities are mocked. The deeper reason for this growing indifference is the long-standing deprivation of Dharma Shikshan. When people are disconnected from their spiritual roots, sensitivity naturally fades.

For centuries, Dharmic education sustained Hindu society through the Gurukul system. Its dismantling, followed by post-Independence education that distanced generations from their cultural and spiritual heritage, has left a void. The state takeover of Hindu temples further reduced institutions that once nurtured collective religious awareness.

The principle “Dharmo Rakshati Rakshitaha” is not a slogan, it is a lived truth. Dharma protects those who protect it. If we hesitate to stand up for Dharma, can we truly expect it to stand up for us?

Freedom of expression carries responsibility. Humour should unite, not wound. When faith is repeatedly ridiculed without consequence, it erodes trust and harmony.

What is needed is not anger alone, but thoughtful correction. Restoring Dharma Shikshan, ensuring equal application of law, and rebuilding confidence within Hindu society are essential steps. The idea of a Hindu Rashtra, in this sense, is not about dominance but about safeguarding Dharma, justice, and dignity; so that Bharat may once again walk the path of balance, wisdom, and responsibility as Vishwaguru.

– Aravinda Baliga, Bengaluru