Perversion of India’s Political Parlance

Shri. Sita Ram Goel ji

Who is a ‘Leftist’ or ‘Rightist’ or who is ‘Secular’ and who is ‘Communal’ ? Here, Sita Ram Goel ji deconstructs the political and academic jargon. In doing so, he explains how language is used as a political weapon.

Political parties – Left, Right or Centre ?

As one surveys India’s political parlance, the first feature one notices is that while certain people and parties are described as Leftist, certain others are designated as Rightist. Once in a while, political scientists and journalists add nuances to this broad bracketing when they pronounce some splinter group as Left or Right of Centre. But one is left guessing about the location of the Centre itself. It is sometimes suggested that the Centre is constituted by the ruling Congress Party. The Congress Party, however, repudiates this description.

The second feature which invites attention is that these contradistinctive labels have never been apportioned among people and parties convened by an impartial tribunal like, say, the Election Commission. What has happened is that certain people and parties have appropriated one label – Leftist – for themselves and reserved the other – Rightist – for their opponents, without permission from or prior consultation with the latter.

The third feature which one discovers very soon is that people and parties who call themselves Leftist also claim to be progressive, revolutionary, socialist, secularist and democratic. At the same time, they accuse the Rightists of being reactionary, revivalist, capitalist and fascist. At this stage, the labels cease to be merely descriptive. They become laudatory and denunciatory instead. Labels like progressive and revolutionary, etc., acquire an aura of virtue and Holiness. On the other hand, labels like reactionary and revivalist, etc., start smelling of vice and sin.

The fourth feature needs a somewhat deeper look because it goes beyond the merely political and borders on the philosophical. The Leftists claim that they are committed to a scientific interpretation of the world-process including economic, social, political & cultural developments, and therefore, their plans and programmes are not only pertinent but also profitable for the modern age. Simultaneously, they accuse that the Rightists are addicted to an obscurantist view of the same world-process and, therefore, to such outmoded forms of economy, polity and culture as should find no place at this stage of human history.

Lastly, one finds that the Leftists in general are pretty self-righteous as if some supreme power which presides over the world-process has not only entrusted them with the destiny of the Indian people but also assured them of ultimate and inevitable victory. At the same time the Leftists expect the Rightists to feel sorry for themselves as if the latter have committed or are out to commit some heinous crimes against humanity and, therefore, should not have any future except the dustbin of history.

It would be an interesting investigation to look up the dictionary meanings of these words which are being bandied around by the Leftists as political labels, and see if they really stick where they have been made to stick. Human history has known many instances in which the wolf has prowled and preyed in sheep’s clothing while the poor sheep has been presented as a wolf by sheer trick of language. The secular version of medieval India under Muslim rule, as taught in our schools and colleges at present, is a case in point. Foreign invaders and mass murderers are being portrayed as illustrious emperors while patriots and freedom fighters are being pilloried as petty upstarts.

On 13th August 1934, Pandit Nehru had written to Mahatma Gandhi that socialism had ‘a clearly defined meaning in the English language’. The Mahatma had written back : “I have looked up the dictionary meaning of socialism. It takes me no further than where I was before I read the definition. What will you have me to read to know its full contents ?” (Sankar Ghosh, ‘Socialism and Communism in India’, Bombay 1971, p. 183).

The various words which the Leftists now employ in order to applaud themselves and denigrate those who differ from them can be found in any standard dictionary of the English language. But the dictionaries do not vouchsafe for the values with which the Leftists load these words. In most cases, the dictionaries assume prior definitions derived from different universes of discourse.

Leftist versus Rightist

Dictionaries define a Leftist as ‘the more progressive or actively innovating party or wing (from its sitting in some legislature to the president’s left)’. The same dictionaries define a Rightist as ‘an adherent of the political right (conservative)’. Neither of these definitions is very illuminating unless we have prior notions of progressive and conservative. Nor are the values attached to these words evident in these definitions.

We shall discuss the word ‘progressive’ when we come to it at a slightly later stage. Right here we can take up the word ‘conservative’. The dictionaries define it as ‘tending or having power to keep entire, to retain, to preserve’ and also as ‘averse to change’. There is nothing intrinsically wrong with keeping entire, retaining and preserving unless it has been proved first that what is being kept entire, retained and preserved is undesirable. Nor need an aversion to change be bad in itself unless the change that is being sought to be brought about has already been proved as desirable.

Progressive versus Reactionary

This second pair of labels is generally used to cover segments of socio-political opinion which are quite often broader than those covered by the first pair of Leftist & Rightist. There are many who do not relish being called Leftists. But they feel flattered when they are proclaimed to be progressives. Similarly, there are many people who do not mind being called Rightists. But they take fright as soon as they are called reactionaries. Leftist politics makes a clever use of this confusion. It ropes in as progressives many-many people who are not prepared to be known as Leftist. At the same time, it scares away or silences many peoples by branding them as reactionaries.

Dictionaries define a progressive as one who is ‘moving forward, making progress’. That sounds tautological unless we have fixed some prior meaning of moving forward or have some prior notion of progress. The Leftists cannot get away with this label for themselves unless it is assumed arbitrarily that whatever they do or advocate should automatically pass for progress. Nor is it easy to arrive at a universally agreed definition of progress, particularly at the present time when all nineteenth century notions of progress are being subjected to serious questioning.

On the other hand, the dictionaries define a reactionary as ‘one who attempts to revert to past political conditions’. This is a very vague generalisation. Firstly, it is very difficult, almost impossible for any people, at any stage of history, to revert to past political conditions unless those conditions are confined to quite narrow limits such as, for instance, the restoration of a royal dynasty.

In fact, the word ‘reactionary’ was used exactly in this sense during the French Revolution. Secondly, the past happens to be a rather long stretch of time in the history of most Nations. It is not at all clear as to which part – ancient or medieval or modern – of a Nation’s past is implied in this definition. Thirdly, we cannot deride all attempts to revert to the past unless we assume arbitrarily that the past of all people was always worse than their present.

Revolutionary versus Revivalist

This third pair of labels is very weighty indeed. The very sound of the word ‘revolution’ casts such a magic spell on our intelligentsia that many a time ordinary criminals draw applause from otherwise decent people by claiming to be revolutionaries. People who abhor their violence approve of them as misguided idealists. No one has any tears to shed for the victims of these revolutionaries. The mangled bodies of Policemen and other people are shoved away as symbols of an unjust socio-political system.

The dictionaries define revolution as ‘A great upheaval; great change, i.e. in outlook, social habits and circumstances; a radical change in Government’. It is nowhere indicated in this definition that this great upheaval, this great change, this radical change in Government is necessarily and invariably bound to be for the better. Even if it is for the worse, it will still be regarded as a revolution. Human history has known several upheavals which have left the people affected in an infinitely worse situation.

It may be psychologically satisfying for some people to press for a great upheaval, a great change, a radical change in Government. But this is no reason for them to feel superior and self-righteous unless they can prove that they are working for a fuller freedom of man, for a greater measure of social prosperity, for a deeper culture of the human soul, and for a larger fraternity among different sections of mankind.

On the other hand, the dictionaries define a revivalist as ‘one who promotes religious, architectural or other revival’. Obviously the Leftists cannot be aiming any guns at architectural revival. Their objection has always been to religious revival. Religion has always been an anathema to the Leftists. This is understandable when we look at closed creeds like Christianity and Islam which strike at the very roots of rationalism, humanism and universalism. But the objection becomes blind when it comes to the religions of the ancient world of which the sole survivor today is the commonwealth of Sanatan Dharma. They ought to distinguish between deeper drives of the human spirit from the fervour and fanaticism of the outer mind of man. And their ignorance in this matter is no reason for a blanket blackening of all religious revival.

Socialist versus Capitalist

This fourth pair of labels arouses intense emotions. Socialism, too, is a magic word which paralyses all thinking processes in a majority of our politically conscious intelligentsia. It calls for no questions and stands self-proved. There is no political party in India which does not swear by Socialism. Ever since the ruling party has espoused Socialism, the socialist ranks have become swollen by a large number of self-seekers who cannot even spell the word. Seeing these people, one cannot help observing that while all socialists are not scoundrels, all scoundrels are socialists.

The dictionaries define Socialism as ‘a scheme of social organisation which places means of production in the hands of the community’. The same dictionaries define Capitalism as ‘the economic system which generates and gives power to capitalists’. Here the choice is clear for all those who place public weal above private profit. They would always vote for Socialism.

The problem arises when the community is equated with the State and the State with a monolithic party machine which chokes out all individual freedom. And this is exactly what the Leftists have done. They hail as socialist only those countries where totalitarian States have reduced the communities to conglomerations of dumb-driven slaves.

In India, the Leftists describe the public sector as a signpost of Socialism, self-satisfied bureaucrats and swollen-headed babus who are bribed and/or bamboozled by another cartel of freebooters known as the private sector. The two cartels fatten together with utter disregard for the suffering and privation they inflict on the community.

On the other hand, the Leftists denounce as capitalist precisely those countries where powerful labor unions, free press, Parliamentary institutions and vigilant public opinion have combined to make private enterprise accountable to the community. The rising standards of wages and consumption, the social security measures and other welfare schemes speak volumes about how public good is gaining ground over private greed. The meaning of Socialism as well as Capitalism would have been crystal clear but for the conceptual swindle practiced by the Leftists. They have succeeded eminently in painting the black as white and vice versa.

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Leftists expect the Rightists to feel sorry for themselves as if they have committed some heinous crime against humanity !

The meaning of Socialism & Capitalism would have been clear but for the conceptual swindle practiced by the Leftists !

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